Today's Stichomancy for Robin Williams

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Taming of the Shrew by William Shakespeare:

KATHERINA. A very mean meaning.

WIDOW. Right, I mean you.

KATHERINA. And I am mean, indeed, respecting you.

PETRUCHIO. To her, Kate!

HORTENSIO. To her, widow!

PETRUCHIO.

The Taming of the Shrew

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Mucker by Edgar Rice Burroughs:

you finding fault all the time with the way I been a-runnin' o' this little job."

"I'm not finding fault, Simms," returned another voice which the girl recognized immediately as Divine's; "although I do think that it was a mistake to so totally disable the Lotus as you did. Why, how on earth are we ever to return to civilization if that boat is lost? Had she been simply damaged a little, in a way that they could themselves have fixed up, the delay would have been sufficient to permit us to escape, and then, when Miss Harding was returned in safety to her father, after our marriage, they would have been so glad to be

The Mucker

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Tess of the d'Urbervilles, A Pure Woman by Thomas Hardy:

love rarely coincides with the hour for loving. Nature does not often say "See!" to her poor creature at a time when seeing can lead to happy doing; or reply "Here!" to a body's cry of "Where?" till the hide-and-seek has become an irksome, outworn game. We may wonder whether at the acme and summit of the human progress these anachronisms will be corrected by a finer intuition, a close interaction of the social machinery than that which now jolts us round and along; but such completeness is not to be prophesied, or even conceived as possible. Enough that in the present

Tess of the d'Urbervilles, A Pure Woman

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Phaedrus by Plato:

order and measure. We must not attribute a meaning to every fanciful detail. Nor is there any need to call up revolting associations, which as a matter of good taste should be banished, and which were far enough away from the mind of Plato. These and similar passages should be interpreted by the Laws. Nor is there anything in the Symposium, or in the Charmides, in reality inconsistent with the sterner rule which Plato lays down in the Laws. At the same time it is not to be denied that love and philosophy are described by Socrates in figures of speech which would not be used in Christian times; or that nameless vices were prevalent at Athens and in other Greek cities; or that friendships between men were a more sacred tie, and had a more important social and educational influence than among